A cross-reference approach to conceptualising the Russian holy fool
Analysis of the phenomenon of foolishness. The study of the history of the asceticism of holy fools, shamans and the blessed in Russia. Description of the important role of the holy fools, the meaning of their feat and the significance of their service.
| Рубрика | История и исторические личности |
| Вид | статья |
| Язык | английский |
| Дата добавления | 03.04.2022 |
| Размер файла | 36,8 K |
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http://oxforddictionaries.com/definition/holy fool
4. «Iurodivye» in Entsiklopedicheskii slovar' Brokgauza i Efrona, Vol. 81 - St. Petersburg, 1904. -S. 421-422.
5. S. I. Ozhegov and N. Iu. Shvedova Tolkovyi slovar' russkovo iazyka. - Moscow: Rossiiskaia Akagemiia Nauk, 1999. - S. 915.
6. See Bol'shaia Sovetskaia Entsiklopediia. - Moscow: OGIZ RSFSR, 1st ed., 1926-1947.
7. Svitlana Kobets «The Russian Paradigm of Ju- rodstvo and Its Genesis in Novgorod». - Russian Literature, XLVIII (2000). - P. 367-388.
8. Details in chapter five «The `Second Edition' of Holy Foolery» of S. A. Ivanov's book Holy Fools in Byzantium and Beyond, transl. by Simon Franklin - New York: Oxford University Press, 2006. - 479 Pages.
9. Details about Kobets' quotation of Georgij Fedotov's statement in his book Svjatye Drevnej Rusi (XXVII st.).
10. For resources on Klopskii, see Horace W. Dewey and Natalie Challis, «Disparate Images of Mikhail Klop- skii», Slavic Review, Vol. 42, No. 4 (Winter, 1983). - P. 649-656.
11. See general understanding of and impression on the holy fool and special characteristics of some renowned holy fools, such as Isaakii, Prokopii, Ustiuzhskii and Vasilii, in Ioann Kovalevskii's Iurodstvo o Khriste i Khrista radi iurodibye vostochnoi i russkoi tserkvi, 3rd edition. - Moscow: Izdanie knigoprodavtsa Alekseia Dmitrievicha Stupina, 1902. - S. 1-14, 106-136, 163-274.
12. Monographs such as Priscilla Hunt and Svitlana Kobets (ed.), Holy Foolishness in Russia: New Perspectives. - Bloomington, IN: Slavica Publishers, 2011. - 413 Pages.
13. G. P Fedotov also tried to borrow some Greek hagiographic documents as fundamental principles upon which the Russian holy fool was understood and introduced with the religious sense of his paradoxical behaviour. Details about the text, see Georgii P Fedotov, The Russian Religious Mind Vol.2, edited by John Meyen- dorff. - Cambridge, Massachusetts: Harvard University Press, 1966. - 440 Pages.
14. Ewa M. Thompson, Understanding Russia: the Holy Fool in Russian Culture. - Lanham, MD: University Press of America, 1987. - 242 Pages.
15. James Forsyth, A History of the Peoples of Siberia: Russia's North Asian Colony, 1581-1990 - Cambridge; New York: Cambridge University Press, 1992. - 455 Pages.
16. Reviewed by Nancy Shields Kollmann in Slavic Review, Vol. 47, No. 2 (Summer, 1988). - P 320-321.
17. Linda J. Ivanits, Russian Folk Belief (Armonk, N. Y.; London: M. E. Sharpe, c1989). - P 86 (257 Pages).
18. Dianne E. Farrell, «Shamanic Elements in Some Early Eighteenth Century Russian Woodcuts», Slavic Review, Vol. 52, No. 4 (Winter, 1993). - P 725-744.
19. A. M. Panchenko, «Iurodstvo kak obshchestvennyi protest» in Smekh v drevnei Rusi, ed. by D. S. Likhachev, A. M. Panchenko and N. V. Ponyrko. - Leningrad: NAUKA, 1984. - 295 s.
20. Kenneth N. Brostrom, Archpriest Avvakum: The Life Written by Himself. - Ann Arbor: Michigan Slavic Publications, University of Michigan, 1979. - 278 Pages.
21. Lurana D. O'Malley, «The Monarch and the Mystic: Catherine the Great's Strategy of Audience Enlightenment in the Siberian Shaman», The Slavic and East European Journal, Vol. 41, No. 2 (Summer, 1997). - P. 224-242.
22. Anthony.G Cross (ed.), Russian Literature in the Age of Catherine the Great: A Collection of Essays (Oxford: Willem A. Meeuws, 1976). - 229 Pages.
23. The following page references in square brackets
are translated from the original Russian text via the website. - Режим доступа:
http://az.lib.ruZe/ekaterina_w/text_0240oldorfo.shtml
24. Denis Diderot and Jean Lerond d'Alembert, eds. Encyclopedie ou Dictionnaire Raisonne des Sciences, des Arts et des Metiers, 35 volumes (Stuttgart-Bad Cannstatt: Friedrich Frommann Verlag, 1966 [Paris, 1751-1780]), Vol. 14. - P 759.
25. S. M. Shirokogoroff, Psychomental Complex of the Tungus. - London: Kegan Paul, Trench, Trubner, 1935. - 469 Pages.
26. Willard Sunderland, «An Empire of Peasants: Empire-Building, interethnic Interaction, and Ethnic Stereotyping in the Rural World of the Russian Empire, 1800-1850s», in Imperial Russia: New Histories for the Empire. - Bloomington: Indiana University Press, 1998. - P. 176 (P 174-198).
27. Pal Kolsto, «`For Here We Do Not Have an Enduring City': Tolstoy and The Strannik Tradition in Russian Culture», The Russian Review, Vol. 69, Issue 1 (January 2010). - P. 122 (P 119-134).
28. Nikolai Berdiaev, Russkaia ideia: osnovnye prob- lemy russkoi mysli XIX veka i nachala XX veka. - Paris: YMCA-Press, 1971 [1946]. - 258 s.
29. Sergei Maksimov, Brodiachaia Rus' Khrista radi (St. Petersburg: Obshchestvennaia pol'za, bol'shaia pod''iacheskaia, d. No. 39, 1877). - 467 s.
30. Hans-Dieter Dopmann, Die Russische Orthodoxe Kirche in Geschichte und Gegenwart. - Berlin: Union, 1981. - 389 Pages.
31. Brower, Daniel R. and Lazzerini, Edward J. (ed.), Russia's Orient: Imperial Borderlands and Peoples, 1700-1917. - Bloomington: Indiana University Press, 1997. - 339 Pages.
32. David MacKenzie and Michael W. Curran, A History of Russia, the Soviet Union, and Beyond. - Belmont, Calif.: Wadsworth Pub. Co., 6th edition, 2001). - 776 Pages.
33. Janet Martin, Medieval Russia 980-1584 - Cambridge: Cambridge University Press, 1996. - 450 Pages.
34. Michael Cherniavsky, «Khan or Basileus: An Aspect of Russian Mediaeval Political Theory», Journal of the History of Ideas, Vol. 20, No. 4 (Oct. - Dec., 1959) - pp. 465-466.
35. See individual project study in Luce Boulnois, Silk Road: Monks, Warriors & Merchants, transl. by Helen Loveday. - Hong Kong: Odyssey; New York: Norton, 2004. - 575 Pages.
36. Discussed in M. I. Sladkovsky, The Russian History of the commercial and economical relationship with China (until 1917), transl. by Su Feng-Lin?g^#. (Beijing: Social Sciences Academic Press, 2008). - 526 Pages.
37. Charles J. Halperin, «Know Thy Enemy: Medieval Russian Familiarity with the Mongols of the Golden Horde», Jahrbucher fur Geschichte Osteuropas, Vol. 30 (1982). - P. 161-175.
38. Charles J. Halperin, Russia and the Golden Horde: The Mongol Impact on Medieval Russian History. - Bloomington: Indiana University Press, 1985. - 180 Pages.
39. N. A. Polevoi, Ermak Timofeich, ili Volga i Sibir' (St. Petersburg, 1845). - S. 110.
40. See individual project study in John Snelling, Buddhism in Russia: The Story of Agvan Dorzhiev, Lhasa's emissary to the Tsar (Shaftesbury, Dorset, [U. K.]. - Rockport, Mass.: Element, 1993. - 320 Pages.
41. «Vsepoddaneishii doklad Turkestanskogo general- gubernatora generala ot infanterii Dukhovskogo: Islam v Turkestane» in Musul'manskaia Sredniaia Aziia. Traditsionalizm i XX vek. - Moscow: Institutom Afriki RAN, 2004. - 281 s.
42. Jeffrey Brooks, «The Russian Nation Imagined: The Peoples of Russia as Seen in Popular Imagery, 1860s-1890s», Journal of Social History, Vol. 43, No. 3 (Spring, 2010). - P. 535-557.
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