African international relations, genocidal histories and the emancipatory project

Critique and expose the past and current crimes against humanity that are occurring in Africa. The contributions of the ideas that emerged out of the anti-apartheid struggles and the struggles for reparative justice. Struggles from the Global South.

Рубрика Международные отношения и мировая экономика
Вид статья
Язык английский
Дата добавления 08.04.2021
Размер файла 82,5 K

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However, there has been some attention to the violence perpetrated by women with the participation of women as killers described as “unprecedented anywhere in the world”. The presence of “female genocidaires”, exposed the power of propaganda in mobilizing even oppressed women to participate in genocidal violence [Jones 2002]. The realities of this genocide have been so massive that many social scientists have steered clear of the subject and novelists represent these violent genocidal experiences as acts of evil [Diop 2014]. More recently, some scholars have resorted to the Kantian concept of Radical Evil to be able to grasp war crimes and crimes against humanity in Africa [Agwu 2019]. Professor Agwu in his book on the ICC implored the African Union to remain in the ICC when leaders in countries such as Kenya and the Sudan had tapped into African nationalism to argue that the International Criminal Court is illegitimate because it was targeting Africans. This author had waded in to argue that Pan Africanists from the grassroots cannot await the legal processes of the International Criminal Court (ICC) to organize against criminality and genocide in Africa.

Scholars of International Relations were critiqued for not exposing the post-election violence of Kenya in 2008 where political leaders had mobilized the African Union to withdraw support for the ICC. Scholars will have to take the lead to ensure that those who commit genocidal violence and crimes against humanity are tried in the court of public opinion and isolated in every way. In this way all of the resources available within the Pan African Movement must be deployed to ensure that the members of criminal syndicates involved in drug running, gun running and money laundering cannot use these resources to corrupt the political processes.

Mahmoud Mamdani argued that, “there is no doubt that the perpetrators of violence should be held accountable, but when and how is a political decision that cannot belong to the ICC prosecutor. More than the innocence or guilt of the president of Sudan, it is the relationship between law and politics, including the politicization of the ICC, which poses a wider issue, one of greatest concern to African governments and peoples” [Mamdani 2010: 273].

Feminists have enriched the research on genocide liberating the study from its male centered preoccupations. These scholars have researched the reality that systemic gender persecution and violence against women “do not constitute a crisis for international lawyers” [Starr 2007]. Ifi Amadiume in her scholarship not only introduced new conceptions of gender but also explored the relationship between The Politics of Memory: Truth, Healing and Social Justice [Amadiume, An-Na'im 2000].

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