The American Communist Party and feminism at the beginning of the Cold War

Analysis of the specific features of the position of the American Communist Party on feminism. The Bolshevik leader Alexandra Kollontai as a one of the powerful and consistent voice for the mainstream Soviet Marxist-Leninist approach to feminism.

Рубрика История и исторические личности
Вид статья
Язык английский
Дата добавления 15.10.2018
Размер файла 27,0 K

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At the beginning of the Cold War, the CPUSA adopted the Soviet position on the Woman Question. This position did not acknowledge that housewives belong to the class of the oppressed, or that working class men subordinated working class women. The party feared that feminism could undermine the unity of families. For the CPUSA, as for Soviet communists, whether a woman worked inside or outside of the house was the key factor that defined her as either a “toiler” or a “parasite.” This ideological orthodoxy and narrowing of the liberation agenda, along with the fact that party leadership prioritized non-feminist causes, undermined the CPUSA's influence on the future of American feminism.

The accounts of prominent American Marxist feminists (Healey, Aptheker, Inman) detailed the ways in which the CPUSA marginalized the Woman Question. Four years of work under the umbrella of the CAW by its diverse feminist members could be seen as a sincere but ineffective way to organize and represent women in their collective struggle. The well documented persecution of communists by the U.S. government further contained the activism of Marxist feminist women. However, the CPUSA's lack of support for the CAW preceded the McCarthy era and was mostly shaped within its own patriarchal ideological and organizational axes. Around 1960, a number of women's civic organizations in the U.S. (encouraged by the CIA) moved from work on global efforts to spread a peace agenda, to supporting causes that were closely aligned with the American Cold War position. Finally, the American government took control of the Woman Question by supporting individualization of the common cause, and by promoting “equal rights” and “non-discrimination” agendas [42].

References

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