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28.03.2019
79,7 K

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Abstract

The subject of this research is the history of Buddhist temples of East Asia over the period of the V and VII centuries. The article review the layouts of Buddhist temples of China, which were similar to the monasteries of Korea and Japan. The author argues that Buddhist monasteries of Korea were built on the basis of Buddhist monasteries of Imperial China due to the cultural exchange between countries. The Chinese culture, in turn, has disseminated over the Japanese Archipelago. Some archeological materials allow concluding on the presence of the close religious contacts between the representatives of Korean Peninsula and Japanese Islands, among which was Harima Fudoki" (Jap. yL, "Description of the customs of lands") that depicts life, activities, and beliefs of the Korean migrants in Japan and their great impact upon the culture of local residents. The author used the principles of objectivity, historicism, determinism, systematic approach, method of quantitative data processing and comparative-historical method. The scientific novelty is define by the fact that the subject of comprehensive research for the first time in historical science become the Buddhist monasteries of China, Korea, and Japan since the V-VII centuries until the present time. A conclusion is made that the Chinese monasteries have become a prototype of the monasteries of Korea and Japan. Thus, the layout of Chinese monasteries "Central Pagoda and with Buddha Hall behind it" were the main type of layout in the Buddhist monasteries of the late V century, continuing until the beginning of the VII century. Such design of monasteries of the northern and southern dynasties with its Chinese peculiarities had a strong influence on the construction of early Buddhist monasteries of the neighboring countries, particularly Korea and Japan.

Keywords: southern dynasties of China, northern dynasties of China, sutras, Japan, Korea, Imperial China, monasteries, Buddhism, Sui dynasty, Tang dynasty

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