Гендерно-нейтральные лингвистические трансформации мессианских священных текстов в современной англиканской гомилетической литературе

Шаров, К.С. Древний Рим и женщины-администраторы // ЕХОАН. Философское антиковедение и классическая традиция. 2019. Т. 13. № 1. С. 106--114. [Sharov, Konstantin (2019). Ancient Rome and Female Administrators. ЕХОАН. Ancient Philosophy and the Classical Tradition, 13 (1), 106--114. (In Russ.)]

Шаров, К.С. Д.Н. Кавтарадзе -- Мастерская игр. Ремесло и искусство // Вопросы философии. 2015. № 7. С. 210--215 [Sharov, Konstantin (2015). D. N. Kavtaradze -- Game workshop. Craft and art. Voprosy filosofii, (7), 210--215. (In Russ.)]

Шаров, К.С. Мужчины и женщины в вербальной коммуникации: проблема гендерлекта // Вопросы философии. 2012. № 7. С. 38--51. [Sharov, Konstantin (2012). Men and women in the verbal communication: The problem of genderlect. Voprosy filosofii, (7), 38--51. (In Russ.)]

Шаров, К.С. На темной стороне политкорректности: гендерно-нейтральный новояз // Вопросы философии. 2010. № 3. С. 30--43. [Sharov, Konstantin (2010). At the dark side of political correctness: gender-neutral new language. Voprosy filosofii, (3), 30--43. (In Russ.)]

Шаров, К.С. Симуляция-игра отличительных национальных признаков в музыке // Вопросы философии. 2006. № 7. С. 45--56 [Sharov, Konstantin (2006). The `simulation -- game' of distinct national features in music. Voprosy filosofii, (7), 45--56. (In Russ.)].

Шевцов, С.П. Римское право в свете истории ментальности // EXOAH. Философское антикове- дение и классическая традиция. 2010. Т. 4. № 1. С. 9--31. [Shevtsov, S. P. (2010). Roman Law in the light of the history of mentality. EXOAH. Ancient Philosophy and the Classical Tradition, 4(1), 9--31. (In Russ.)]

Afonasin, Eugene (2014). The pilot metaphor and its artistic reflections (a note on the platonic motive on some Celtic coins). ПРАЕНЫА. Journal of Visual Semiotics, (1), 23--30.

Andina, Tiziana. (2015). Embodied meanings and normativity. Some remarks for a new concept of art. ПРАЕНЫА. Journal of Visual Semiotics, (4), 11--27.

Archibald-Barber, Jesse (n.d.) From Grammatical to Natural Gender. Retrieved from http://homes.chass.utoronto.ca/~cpercy/courses/6361ArchibaldBarber.htm.

Baranov, Vladimir (2018). Classical Philosophy in the Homily on the Transfiguration of the Lord by Andrew of Crete. EXOAH. Ancient Philosophy and the Classical Tradition, 12(2), 433--443

Barr, Beth Allison (2014). “he is bothyn modyr, broyf) yr, & syster vn-to me”: Women and the Bible in Late Medieval and Early Modern English Sermons. Church History and Religious Culture, 94 (3), 297--315.

Calvo, Jose Maria Zamora (2018). The Christ-Logos question in Amelius. EXOAH. Ancient Philosophy and the Classical Tradition, 12 (2), 365--379.

Carson, Donald Arthur (1998). The Inclusive Language Debate. Grand Rapids, MI: Baker.

Castelli, Elizabeth (1990). Les Belles Infideles/Fidelity or Feminism? The Meanings of Feminist Biblical Translation. Journal of Feminist Studies in Religion, 6 (2), 25--39.

Collins, Ken, rev. (n.d.) The Problem with Inclusive-Language Bible Translations. Ken Collins Website. Retrieved from http://www.kencollins.com/bible/bible-t6.htm.

Curzan, Anne (2003). Gender Shift in the History of English. Cambridge: Cambridge University Press.

Dallas, Joe (2007). The Gay Gospel?: How Pro-Gay Advocates Misread the Bible. Eugene, OR: Harvest House Publ.

Deeb-Sossa, Natalia; Kane, Heather (2007). “It's the Word of God”: Students' Resistance to Questioning and Overcoming Heterosexism. Feminist Teacher, 17 (2), 151--169.

De Waard, Jan; Nida, Eugene (1986). From One Language to Another: Functional Equivalence in Bible Translation. Nashville, TN: Thomas Nelson Inc.

Donskikh, Oleg (2018) Splitting concepts: steps of reflection. EXOAH. Ancient Philosophy and the Classical Tradition, 12 (2), 402--425.

Fletcher, Michelle (2014) What Comes into a Woman and What Comes Out of a Woman: Feminist Textual Intervention and Mark 7:14--23. Journal of Feminist Studies in Religion, 30 (1), 25--41.

Fuchs, Esther (2008). Reclaiming the Hebrew Bible for Women: The Neoliberal Turn in Contemporary Feminist Scholarship. Journal of Feminist Studies in Religion, 24 (2), 45--65.

Gomola, Alexander (2010). Feminist thought in Bible translations. Przektadaniec. A Journal of Literary Translations, 24(), 193--208.

Gross, Martine (2008). To Be Christian and Homosexual: From Shame to Identity-Based Claims. Nova Religio: The Journal of Alternative and Emergent Religions, 11 (4), 77--101. DOI: 10.1525/nr.2008.11.4.77.

Grudem, Wayne (1998). A Response to Mark Strauss' Evaluation of the Colorado Springs Translation Guidelines. The Journal of the Evangelical Theological Society, 41(June), 263--286.

Grudem, Wayne; Osborne, Grant (1997). Do Inclusive-Language Bibles Distort Scripture? Christianity Today, (October), 26--39.

Jacobs, Maretha (2001). Feminist scholarship, biblical scholarship and the Bible. Neotestamentica, 35 (1/2), 81--94.

Jones, Charles (1988). Grammatical Gender in English: 950 to 1250. London: Croom Helm.

Joussellin, Charles, Mailenova, Farida (2018). L'objectivation du corps et nouvelles technologies. nPASHMA. Journal of Visual Semiotics, (4), 142--147.

Kettemann, Bernhard; Marko, Georg (2005). “But what does the Bible really say?” A Critical Analysis of Fundamentalist Discourse. AAA: Arbeiten aus Anglistik und Amerikanistik, 30 (1/2), 201--225.

Lathrop, Gordon; Ramshaw, Gail (1993). Psalter for the Christian People: An Inclusive Language ReVision of the Psalter of the Book of Common Prayer 1979. Tucson, AZ: Pueblo Books.

Martin, Carol (1990). Womanist Interpretations of the New Testament: The Quest for Holistic and Inclusive Translation and Interpretation. Journal of Feminist Studies in Religion, 6 (2), 41--61.

Meyers, C.L. (2014). Was Ancient Israel a Patriarchal Society? Journal of Biblical Literature, 133 (1), 8--27.

Minton, Ron. (2003). Gender-Inclusive Bible Translations. Chafer Theological Seminary Journal, 9 (Spring), 141--146. Retrieved from https://deanbible.org/dbmfiles/slides/x2012-Chafer- NTTextualCriticism-8-GenderInclusiveBibleMinton.pdf.

Moltmann-Wendel, Elisabeth. (1991). And God Created Man and Wife (Feminist Theology and Human Identity). VoprosyJilosofii, (3), 91--104. (In Russ.)

Poythress, Vern; Grudem, Wayne. (2000). The Gender-Neutral Bible Controversy. Nashville, TN: Broadman and Holman.

Protopopova, Irina; Garadja, Alexei (2018). Reading a woman (Rep. 454d). EXOAH. Ancient Philosophy and the Classical Tradition, 12 (2), 426--432.

Ringer, Wesley (n.d.) What are the Biblical Translation Issues Raised by the Gender-Inclusive Debate? Retrieved from http://www.godandscience.org/doctrine/gender.html.

Robbins, Mandy (2001). Clergywomen in the Church of England and the Gender Inclusive Language Debate. Review of Religious Research, 42 (4), 405--414.

Sassin, Wolfgang; Donskikh, Oleg, Gnes, Alexandre; Komissarov, Sergei; Liu Depei (2018). Evolutionary Environments. Homo Sapiens -- an Endangered Species? Innsbruck: Studia Universi- tatsverlag, 2018.

Schussler-Fiorenza, Elisabeth. (1992). But She Said: Feminist Practices of Biblical Interpretation. Boston: Beacon Press.

Schussler-Fiorenza, Elisabeth (1995). Bread not Stone: The Challenge of Feminist Biblical Interpretation. Boston: Beacon Press.

Shakespeare, Steven (2009). Prayers for an Inclusive Church. Boston: Church Publ.

Shevtsov, Sergey (2010). Roman Law in the light of the history of mentality. EXOAH. Ancient Philosophy and the Classical Tradition, 4(1), 9--31. (In Russ.)

Stein, David (2008). On Beyond Gender: Representation of God in the Torah and in Three Recent Renditions into English. Nashim: A Journal of Jewish Women's Studies and Gender Issues, (15), 108--137.

Stein, John. (1995). America's Bibles: Canon, Commentary, and Community. Church History, 64 (2), 169--184.

Strauss, Mark (1998a). Distorting Scripture? Gender-Inclusive Language and the Bible. Downers Grove, IL: InterVarsity.

Strauss, Mark (1998b). Linguistic and Hermeneutical Fallacies in the Guidelines Established at the `Conference on Gender-Related Language in Scripture'. The Journal of the Evangelical Theological Society, 41(June), 239--262.

Tantlevskij, Igor (2016). Further Considerations on Possible Aramaic Etymologies of the Designation of the Judaean Sect of Essenes CEGodfoi/EoGrivot) in the Light of the Ancient Authors Accounts of Them and the Qumran Community World-View. EXOAH. Ancient Philosophy and the Classical Tradition, 10 (1), 61--75.

Tantlevskij, Igor (2017). Possible parallels in Ecclesiastes' and Aristotle's reflections concerning the eternity and immortality of the soul in correlation with its intellectual and ethical merits. EXOAH. Ancient Philosophy and the Classical Tradition, 11 (1), 133--143.

Tantlevskij, Igor (2019). Allegories of life, death and immortality in the book of Ecclesiastes. EXOAH. Ancient Philosophy and the Classical Tradition, 13 (1), 48--57.

Terezis, Christos; Petridou, Lydia (2017) The theory of `union--distinction' as a paradigm of Gr. Palamas' methodology. EXOAH. Ancient Philosophy and the Classical Tradition, 11 (1), 117--132.

Ward, Graham (1994). In the name of the father and of the mother. Literature and Theology, 8 (3), 311--327.

Welch, Martin (1992). Anglo-Saxon England. London: English Heritage.

Whitehead, Andrew; Perry, Samuel (2015). A More Perfect Union? Christian Nationalism and Support for Same-sex Unions. Sociological Perspectives, 58 (3), 422--440.

Whorf, Benjamin Lee (1945). Grammatical Categories. Language, 21 (1), 1--11.

Словари и электронные ресурсы / Dictionaries and links

Библейские переводы. Энциклопедический словарь Брокгауза и Ефрона в 86 т. СПб.: Изд-во Его Императорского Величества, 1890--1907. [Biblical Translations (1890--1907) Encyclopaedic Dictionary of Brokhauz and Efron (in 86 vols). St Petersburg: His Imperial Majesty's Press. (In Russ.)]

Bible Gateway (n.d.) Retrieved from https://www.biblegateway.com/versions.

Biblical Revelation and Inclusive Language. A Report of the Commission on Theology and Church Relations of the Lutheran Church -- Missouri Synod. (1998). Retrieved from https://www.lcms.org/Document.fdoc?src=lcm&id=314.

Biblical Translations (1890--1907) Encyclopaedic Dictionary of Brokhauz and Efron (in 86 vols). St Petersburg: His Imperial Majesty's Press. (In Russ.)

The Inclusive Bible: The First Egalitarian Translation (by Priests for Equality) (2009). New York: Sheed & Ward.

The New Testament and Psalms (inclusive version) (1995). Oxford: Oxford University Press.

The Queen James Bible (2012). New York: Queen James Press.

What does the Bible say about political correctness? (n.d.) Got Questions. Retrieved from https://www.gotquestions.org/political-correctness.html

Размещено на Allbest.ru