Translating Manchu cultural legacy into Korean: with focus on maxims related to education and learning
The purpose of this article is to offer a translation of Manchu aphorisms into Korean. The scientific article formulates relevant research tasks, develops a conceptual basis for the analysis and translation of catchphrases of the original language.
| Рубрика | Иностранные языки и языкознание |
| Вид | статья |
| Язык | английский |
| Дата добавления | 22.01.2023 |
| Размер файла | 93,4 K |
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Nevertheless, the strategies of combination aid proverb translation to acquire new significance of dual subjectivity by demonstrating the true identity of the source culture on the one hand and exposing the translator's own voice on the other hand by creating new paremiological units in the TL.
Noteworthy, at the initial stage of realization of this research it became apparent that at least 5 SL maxims were direct translations of Confucius sayings, since their exact equivalents were traceable in Korean language in forms of ЗСАЪјє ѕо (щУн®ач¦З°). This is a direct evidence of the correspondence in understanding the concept of education in both cultures caused by the long period of the influence of the Confucian tradition. However, as stated before, we found partial discrepancy and, occasionally, even absence of functional equivalences to SL maxims in Korean language, which demonstrates the uniqueness of both cultures as preserved in their languages despite their prolonged immersion into Sino-centric civilizatory model.
Lastly, any vanishing culture is worth of in-depth study of its roots and sources in light of increasing push of globalization. Besides, Manchu studies provide rich material imparting substantial momentum to Korean and Asian studies, revealing by means of translation affinities and disparities between the cultures influenced by Confucian tradition. 1 For this famous saying see, for example: [Fangping 2018, 52].
12 See: http://factsanddetails.com/china/cat13/sub82/item339.html (accessed January 25, 2022).
13 In J. Klaproth's book [Klaproth 1828], mentioned above, this Manchu word appears in the maxim under consideration, whereas in Rochet's it's missing [Rochet 1875].
14 See: https://www.k12academics.com/Education%20Worldwide/Education%20in%20China/ History/History%20of%20Education%20in0/©–20China/qing-dynasty (accessed January 25, 2022)
15 See, for example: [Park 2020].
References
1. Baker M. (1992), In other words: a coursebook on translation, Routledge, London and New York.
2. Crossley P. (2004), "Life Under the Manchus", Calliope, Vol. 15, No. 4, pp. 19-21.
3. Fangping C. (2018), "Confucian Educational Thought: Enlightment and Value for Contemporary Education in China", in Xiufeng Liu and Wen Ma (eds), Confucianism Reconsidered: Insights for American and Chinese Education in the Twenty-First Century, State University of New York, SUNY Press, pp. 47-64.
4. Honeck R. (1997), A Proverb in Mind: The Cognitive Science of Proverbial Wit and Wisdom, Mahwah, New Jersey, Lawrence Erlbaum Associates. DOI: https://doi.org/10.4324/9780203771556
5. Hulme H. (2018), Ethics and Aesthetics of Translation, UCL Press. DOI: https://doi.org/10.14 324/111.9781787352070
6. Ju H. (2018), Hangmunui sijakgwa kkeuteul yeodanneun daehak jungyong, Translated by Choi Sangyong, Ilsanggwa Isang, Goyang-si, available at: www.yes24.com/Product/Goods/62793185 (accessed January 25, 2022). (In Korean).
7. Klaproth J. (1828), Chrestomathie mandchou: ou, Recueil de textes mandchou: destine aux personnes qui veulents'occuper de l'e tude de cette langue, Paris, Imprimerie royale.
8. Kwon H. Y. (2010), "From Sinocentrism to Civilization Discourse", The Review of Korean Studies, Vol. 13, No. 3, pp. 13-30. DOI: https://doi.org/10.25024/review.2010.13.3.001
9. Kwon S. (2017), Goip taeip susi hapgyeok haeksim keonseolting, Joh-Eunttang, Seoul, available at: https://www.aladin.co.kr/shop/wproduct.aspx?ItemId=108853175 (accessed January 25, 2022). (In Korean).
10. Lague D. (2007), "A Chinese village Struggles to Save the Dying Language of a Once Powerful Dynasty", The New York Times, March 18, available at: https://www.nytimes.com/2007/03/18/ world/asia/18manchu.html?ref=world (accessed January 25, 2022).
11. Meadows T. (1849), Translations from the Manchu: with the original texts, prefaced by an essay on the language, Canton, Press of S. Wells Williams.
12. Miller Cynthia L. (2005), "Translating Biblical Proverbs in African Cultures: Between Form and Meaning", The Bible Translator, Vol. 56, No. 3, pp. 129-144. DOI: https://doi.org/10.1177/ 026009350505600303
13. Miller-Naude Cynthia L. and Naude Jacobus A. (2010), "The translator as an agent of change and transformation: The case of translating biblical proverbs", Old Testament Essays, Vol. 23, No. 2, pp. 306-321.
14. Nida E. (1964), Toward a science of translating: With special reference to principles and procedures involved in Bible translating, Leiden, Brill.
15. Nida E. and Taber C. (1969), The Theory and Practice of Translation, With Special Reference to Bible Translating, Leiden, Brill.
16. Norman J. (2003), "The Manchus and Their Language (Presidential Address)", Journal of the American Oriental Society, Vol. 123, No. 3, pp. 483-491. DOI: https://doi.org/10.2307/ 3217747
17. Odo D. et al. (2020), " `A Good Name Is Better than Wealth' in Proverbs 22:1 vis-a-vis the Related Igbo Maxim `Ezi Afa Ka Ego' (Integrity Surpasses Wealth)", Old Testament Essays, Vol. 33, No. 3, pp. 428-444. DOI: https://dx.doi.org/10.17159/2312-3621/2020/v33n3a5
18. Park J. (2020), 1il Igang noneo gangdok, Gimm-Young Publishers, Seoul, available at: www. yes24.com/Product/Goods/92322016 (accessed January 25, 2022). (In Korean).
19. Rochet L. (1875), Sentences, Maximes et Proverbes Mantchoux et Mongols accompagnс§s d'une tr. Frangaise, Maison neuve et cie, Paris.
20. Unseth P. (2006), "Analyzing and Using Receptor Language Proverb Forms in Translation. Part 1: Analysis", The Bible Translator, Vol. 57, Issue 2, pp. 79-85. DOI: https://doi.org/10.1177/ 026009350605700206
21. Venuti L. (1995), The translator's invisibility, Routledge, London and New York. DOI: http:// dx.doi.org/10.4324/9780203360064
22. Xiang G. (2013), "Expounding Neo-Confucianism: Choice of Tradition at a Time of Dynastic Change - Cultural Conflict and the Social Reconstruction of Early Qing", Social Sciences in China, Vol. 34, No. 2, pp. 105-133. DOI: https://doi.org/10.1080/02529203.2013.787230
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