The problem of mind-body interaction and the causal principle of Descartes’s Third Meditation
The problem of the internal consistency of Descartes' doctrine of the real difference and interaction of mind and body. Consistency of this doctrine with the causal principle formulated in the Third Meditation. Consideration of the Cartesian appeal.
| Рубрика | Философия |
| Вид | статья |
| Язык | английский |
| Дата добавления | 23.07.2021 |
| Размер файла | 34,6 K |
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18. Gorham, G. (2002). Descartes on the Innateness of All Ideas. Canadian Journal of Philosophy, 32(3), 355-388.
19. Gorham, G. (2003). Descartes's Dilemma of Eminent Containment. Dialogue, 42(1), 3-26.
20. Hoffman, P. (2009). Essays on Descartes. New York, Oxford: Oxford University Press.
21. Lapointe, S., & Pincock, C. (2017). Introduction. In S. Lapointe, & C. Pincock (Eds.), Innovations in the History of Analytical Philosophy (pp. 1-23). London: Palgrave Macmillan.
22. Loeb, L. (1981). From Descartes to Hume. Ithaca: Cornell University Press.
23. O'Neill, E. (1987). Mind-Body Interaction and Metaphysical Consistency: A Defense of Descartes.
24. Journal of the History of Philosophy, 25(2), 227-245.
25. Nadler, S. (1994). Descartes and Occasional Causation. British Journal for the History of Philosophy, 2(1), 35-54.
26. Nadler, S. (2005). Hope, Fear, and the Politics of Immortality. In T. Sorell. & G. Rogers (Eds.), Analytic Philosophy and History of Philosophy (pp. 201-217). New York, Oxford: Oxford University Press.
27. Popper, K. (1953). Language and the Body-Mind Problem. Proceedings of the 11th International Congress of Philosophy, 7, 101-107.
28. Popper, K. (1974). Objective Knowledge: Evolutionary Approach. New York, Oxford: Oxford University Press.
29. Radner, D. (1971). Descartes' Notion of the Union of Mind and Body. Journal of the History of Philosophy, 9(2), 159-170.
30. Radner, D. (1985). Is There a Problem of Cartesian Interaction? Journal of the History of Philosophy, 23(1), 35-49.
31. Richardson, R. C. (1982). The «Scandal» of Cartesian Interactionism. Mind, 91(361), 20-37.
32. Richardson, R. C. (1985). Union and Interaction of Body and Soul. Journal of the History of Philosophy, 23(2), 221-226.
33. Rorty, R. (1984). The historiography of philosophy: four genres. In R. Rorty, J. B. Schneewind, & Q. Skinner (Eds.), Philosophy in History (pp. 49-75). Cambridge: Cambridge University Press.
34. Schmaltz, T. (2008). Descartes on Causation. New York, Oxford: Oxford University Press.
35. Sepetyi, D. (2019). Forty years after: reconsidering the problem of Descartes's Natural Institution theory vs the Coextension theory. Filosofska Dumka, (1), 106-119.
36. Smith, K. (2017). Descartes' Theory of Ideas. Retrieved November 13, 2017 from Stanford Encyclopedia of Philosophy website: Wilson, M. (1978). Descartes. London, New York: Routledge.
37. Wilson, M. (1991). Descartes on the Origin of Sensation. Philosophical Topics, 19(1), 293-323.
References
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12. Gorham, G. (2002). Descartes on the Innateness of All Ideas. Canadian Journal of Philosophy, 32(3), 355-388.
13. Gorham, G. (2003). Descartes's Dilemma of Eminent Containment. Dialogue, 42(1), 3-26.
14. Hoffman, P. (2009). Essays on Descartes. New York, Oxford: Oxford University Press.
15. Khoma, O. (2019). Contemporary global Descartes studies. Nadler, S. et al (2019). The Oxford Handbook of Descartes and Cartesianism. Oxford: Oxford UP. [In Ukrainian]. Sententiae, 38(2), 112-115.
16. Laktionova, A. (2015). «Cogito Ergo Sum» and Philofsophy of Action. [In Ukrainian]. Sententiae, 32(1), 88-99.
17. Lapointe, S., & Pincock, C. (2017). Introduction. In S. Lapointe, & C. Pincock (Eds.), Innovations in the History of Analytical Philosophy (pp. 1-23). London: Palgrave Macmillan.
18. Loeb, L. (1981). From Descartes to Hume. Ithaca: Cornell University Press.
19. O'Neill, E. (1987). Mind-Body Interaction and Metaphysical Consistency: A Defense of Descartes.
20. Journal of the History of Philosophy, 25(2), 227-245.
21. Nadler, S. (1994). Descartes and Occasional Causation. British Journal for the History of Philosophy, 2(1), 35-54.
22. Nadler, S. (2005). Hope, Fear, and the Politics of Immortality. In T. Sorell. & G. Rogers (Eds.), Analytic Philosophy and History of Philosophy (pp. 201-217). New York, Oxford: Oxford University Press.
23. Popper, K. (1953). Language and the Body-Mind Problem. Proceedings of the 11th International Congress of Philosophy, 7, 101-107.
24. Popper, K. (1974). Objective Knowledge: Evolutionary Approach. New York, Oxford: Oxford University Press.
25. Radner, D. (1971). Descartes' Notion of the Union of Mind and Body. Journal of the History of Philosophy, 9(2), 159-170.
26. Radner, D. (1985). Is There a Problem of Cartesian Interaction? Journal of the History of Philosophy, 23(1), 35-49.
27. Richardson, R. C. (1982). The «Scandal» of Cartesian Interactionism. Mind, 91(361), 20-37.
28. Richardson, R. C. (1985). Union and Interaction of Body and Soul. Journal of the History of Philosophy, 23(2), 221-226.
29. Rorty, R. (1984). The historiography of philosophy: four genres. In R. Rorty, J. B. Schneewind, & Q. Skinner (Eds.), Philosophy in History (pp. 49-75). Cambridge: Cambridge University Press.
30. Schmaltz, T. (2008). Descartes on Causation. New York, Oxford: Oxford University Press.
31. Sepetyi, D. (2017). Descartes' mind-body dualism in the contemporary retrospective. [In Ukrainian]. Filosofska Dumka, (3), 64-73.
32. Sepetyi, D. (2018a). The Relationship between the Notions of the Substantial Union and the Interaction of Soul and Body in Descartes' Philosophy. [In Ukrainian]. Sententiae, 37(1), 136-152.
33. Sepetyi, D. (2018b). Was Descartes a substance dualist? [In Ukrainian]. Actual Problems of Mind, (19), 36-63. https://doi.org/10.31812/apd.v0i19.2069 Sepetyi, D. (2019). Forty years after: reconsidering the problem of Descartes's Natural Institution theory vs the Coextension theory. Filosofska Dumka, (1), 106-119.
34. Smith, K. (2017). Descartes' Theory of Ideas. Retrieved November 13, 2017 from Stanford Encyclopedia of Philosophy website:
35. Wilson, M. (1978). Descartes. London, New York: Routledge.
36. Wilson, M. (1991). Descartes on the Origin of Sensation. Philosophical Topics, 19(1), 293-323.
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