Heydar Aliyev - protector of our national and spiritual values

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Heydar Aliyev - protector of our national and spiritual values

Jabbarli Matanat

Annotation

Key words: national-moral values, language, religion, human ideology, identity, national holidays, tolerance, humanism, multiculturalism.

Джаббарлы Матанат. Гейдар Алиев - защитник наших национальных и духовных ценностей

Статья посвящена деятельности общенационального лидера Гейдара Алиева, который посвятил свою жизнь сохранению национально-духовных ценностей азербайджанского народа. Отмечается, что особенности национально-духовных ценностей наряду с подчеркиванием совершенства каждой этнической группы являются также прекрасным вкладом в человеческую цивилизацию. Подчеркивается, что веками формируемые толерантность, гуманизм, система ценностей мультикультурального характера стали образом жизни азербайджанцев, и этим они всегда отличались от других народов. Также автор, подчеркивая исторически гуманный характер народа Азербайджана, отмечает, что он всегда уважительно относился ко всем этническим группам независимо от их языка, вероисповедания, национальности, расы, оказывая всестороннюю поддержку в сохранении своих духовных ценностей и традиций.

Ключевые слова: национально-нравственные ценности, язык, религия, человеческая идеология, идентичность, национальные праздники, толерантность, гуманизм, мультикультурализм.

Джаббарли Матанат. Гейдар Алієв - захисник наших національних і духовних цінностей

Статтю присвячено діяльності загальнонаціонального лідера Гейдара Алієва, який присвятив своє життя збереженню національно-духовних цінностей азербайджанського народу. Зазначається, що особливості національно-духовних цінностей поряд із підкресленням досконалості кожної етнічної групи є також вагомим внеском у людську цивілізацію. Підкреслюється, що століттями формовані толерантність, гуманізм, система цінностей мультикультурального характеру стали способом життя азербайджанців, і цим вони завжди відрізнялися від інших народів. Також автор, підкреслюючи історично гуманний характер народу Азербайджану, зазначає, що він завжди шанобливо ставився до всіх етнічних груп незалежно від їхньої мови, віросповідання, національності, раси, надаючи всебічну підтримку для збереження своїх духовних цінностей і традицій.

Ключові слова: національно-моральні цінності, мова, релігія, людська ідеологія, ідентичність, національні свята, толерантність, гуманізм, мультикультуралізм.

Each nation has its own national-moral values, statehood traditions, religion, language, moral thoughts, in general, the system of wealth values. These values (humanism, tolerance, multiculturalism, and other traditions) are an excellent contribution to humanity as well as demonstrating the perfection, nationalism of each ethnic group. These national and spiritual values are inviolable wealth of the people they belong. The system of tolerance, humanism, and multiculturalism, which has been formed in Azerbaijan for centuries, has always been dominated by the spirituality of the nation and distinguished it from other nations [1].

The Azerbaijani people have historically been a humanist nation. They respected other nations, their traditions, regardless of their religion, language, nationality, race, and took care of their spirituality and traditions.

Humanism, tolerance, multiculturalism are the most important system of the Azerbaijani people.

“Multiculturalism is the term that refers to the community where many different cultures coexist.

It refers to the protection, development and harmony of cultural diversity of people belonging to different nations and religions in the country and in the whole of the world, and the integration of the ethnic groups into the national culture of nations.

Multiculturalism as the humanistic and democratic theory or ideology is the embodiment of tolerance and there is no humanism, high culture of individual and international relations, mutual understanding between people, mutual enrichment, friendship and cooperation without tolerance” [2].

Certainly, the people of Azerbaijan are historically tolerant, noble, generous, humanist approach with the care to the culture, language, religion and beliefs of all nations. These socio-psychological qualities are inherited from our national origins, our memory, ethnic thoughts and successfully continue in our independent government today.

Religious tolerance (tolerance to other beliefs and persuasions) is a moral-psychological, ethical-cultural quality based on human freedom, rights and democracy. Tolerance is to show endurance in the existence of anything that is unpleasant.

The responsible and honourable mission of preserving and transforming these national-moral values, which absorb the memory of the nation of Azerbaijan to future generations, has been carried out by National Leader Heydar Alirza oghlu Aliyev in the past century [3].

The national-spiritual values inherent to the Azerbaijani people have passed through history through years. The elderly generation, our grandparents, our mothers have tried to teach the younger generation what they have seen and heard. These teachings have gradually been transformed into folk deeds, thoughts about upbringing-education, morality, ethics and psychology. Human experience accumulated such norms, resources, prohibitions and admonitions from infinite repetitions of behaviour patterns that served to preserve and develop universal psychological qualities in the education of the younger generation. Today, the younger generation is brought up on the basis of those thoughts and experiences that have passed through the experiments of centuries. Thus, it is important to emphasize again that mind, thought, perception, feeling, memory, ability, characteristics, wishes and dreams, fantasy, lifestyle, traditions of people of high intelligence are expressed in the our national-moral values [4].

Studying national-moral values is always one of the most of actual problems not only in modern times. National and moral values are humanistic as well as national. аliyev leader аzerbaijan humanism multiculturalism

Today, Azerbaijani young people are grown up in the spirit of the demand of these national and moral values to educate Azerbaijani youths as worthy citizens to the nation, country. From this point of view, it is impossible to imagine the development of national and moral values isolated from universal values. This issue is more important when globalization, especially the negative effects that have flowed into our country is adversely affecting the minds of our young people through mass media. The main issue here is to use human values with intellect, tolerance, creativity without damaging of national values. Therefore, Heydar Aliyev gave great importance to benefit from human values. He believed that the values of national and spiritual values should be maintained in the spirit of tolerance, humanism and multiculturalism, while the content of these values should be enriched with universal values and benefit from the world culture [4].

“Each nation has its own tradition, national-moral values. We are proud of our national-moral values, our religious values and traditions. For thousands of years, our people have protected our traditions, national-moral values. Today these values are the factors that make up our people's morality.

Every nation has a national mentality. The mentality of the Azerbaijani people is its great wealth. The two peoples are never the same. They do not have similar values at the same time. Again, I would say that every nation's attachment to its own history, its national and spiritual values created by its ancestors is important factor.

We must educate younger generation in a more healthy mood and pure morality through using the progressive spiritual values of the world and developing the spiritual level of our people” [2].

Heydar Aliyev regarded the preservation of national and spiritual values and their development as the reality of the day. It means the development of national spiritual values reflects itself as the vital necessity.

One of the most significant and important factors for the modern Azerbaijani society is the issue of proper use of national and spiritual values in the upbringing and education of people. National Leader Heydar Aliyev had invaluable services in the solution of these issues in the development of the Azerbaijani culture and spiritual life, which is the only principle for social justice. Heydar Aliyev saw the meaning of political activity in ensuring the progress of Azerbaijan and achievement of the cultural, spiritual and intellectual rise of the Azerbaijani people [4].

Today, in the European countries, the Universal Declaration of Human Rights, as well as the various pacts, conventions on human rights and freedoms, and the rule of law and civil society, are accepted. It does not mean that Europeans abandon their own religion. Today, the Islamic factor in the reality of independent Azerbaijan is undeniable matter. It should also be taken into consideration that Islam is not only a religion but also a lifestyle, morality, and ethics, apart from other religions. It is not coincidence that Heydar Aliyev said, “Every nation has its own traditions, national-spiritual and religious values. We are proud of our national values”. However, religious values aren't temporary, they are durable, stable matter in our lives. “We will never depart from our beliefs, our religion, and we will use these spiritual sources and build our future” [1, p. 105]. Heydar Aliyev saw the highest form of protecting, developing and transferring of national spirit to the new generation in national statehood. Today, our national values are protected and developed by our people, under the state's protection. The combination of statehood and nationalism has been the greatest desire and ideal of all peoples. Today, we live in a potential national unity, which has been laid the foundation by national leader Heydar Aliyev and he has repeatedly stated that the idea of national unity should be above all ambitions: “Regardless of the political view and position, every citizen must think that there are some intentional intentions and bad relations against Azerbaijan in different places. In order to prevent them, unity and solidarity within Azerbaijan must emerge” (H. Aliyev) [1].

Heydar Aliyev called everyone to protect the interests of the people, the national political and economic interests of the state more than their own. “Every citizen must think about his country's great policy, not to think of small interests”, he said.

One of the greatest services of Heydar Aliyev for independent Azerbaijan is the establishment of a national state, the realization of statehood ideas and ensuring the stability of these processes.

It is impossible to imagine modern-day development of national-moral values in isolation from universal values. Therefore, Heydar Aliyev gave great importance to national and universal values in the moral education system. He believed that national-spiritual values should enrich the content with universal values, and benefit from the achievements of the global culture.

From this point of view, Heydar Aliyev has repeatedly stated that the Azerbaijani people have great prospects for further development of national culture and spiritual values. The existence of such perspectives can be explained for a number of reasons. History and modernity systematically reflects the cultural and moral values of Azerbaijan. This systematic approach paves the way to the development of national values, serves to benefit from achievements of the past and principle to progress to the future.

Azerbaijan is located in the adjacency of Europe and Asia, west and east. As a result, the national culture and moral values of Azerbaijan reflected the positive aspects of both the Western and Eastern moral values [5].

National and moral values, which Heydar Aliyev described as one of the most important directions and components of national ideology, have a complex internal structure. Here Heydar Aliyev showed three components of national and spiritual values and gave great importance to them (language, religion, customs-traditions and national mentality).

Heydar Aliyev put forward the study, preservation and development of our national and moral values as one of the main tasks and showed that the people who keep them are always going to pursue independence and maintain their independence. Because there is a close internal connection between national statehood and national spiritual values. He noted that the nation, which has no national identity and who does not perceive itself as a nation, cannot need a national state [3]. Thus, the national state, on the one hand, serves to protect the territory and economic resources, on the other hand, it protects national and moral values and provides independent development.

Heydar Aliyev has shown his personal perseverance of identifying the significant and main directions of national ideology, establishment and implementation of the new perfect scientific concept in this field more than other heads of state, political leaders. Without diminishing the role of our intellectuals in the process of national progress, the genius leader is always in the forefront of struggle for national values and mobilizes our national intellectuals in this direction. This is due to the fact that the national leader assimilated the highest supreme example, ways and methods of love and service for the nation. He even directed the physical and moral restoration of our great national and cultural monuments, with the official orders, special decisions, the acceleration of return of national memory and national roots [1].

It is known, that one of the most important directions of our national ideology defined by Heydar Aliyev is the line of Azerbaijanism. This line, on the one hand, covers the formation of a feeling of single national statehood, national development and integration in Azerbaijan, on the other hand, development of the Azerbaijani language as a state language and strengthening of its position in all fields of activity across the country.

As well as defining the basic principles of our national ideology, Heydar Aliyev personally controlled their implementation. It shows that he approached with great responsibility to the mission he took as a national leader.

Qualities of national leadership and political leadership are combined dialectically in the policy of Heydar Aliyev. The aspect that has allowed achieving the unity of universal values from the discrepancy between political and economic reforms and the national tradition characteristic for the transitional period in Azerbaijan [2].

Nowadays, it is crucial to approach with care to the past historical traditions and national values in the work of strengthening the influence of national and spiritual values in the formation of personality, as well as instilling the positive aspects of the universal values created by globalization processes in the modern world.

Preservation, enrichment and delivery of progressive traditions of our people to future generations are of great importance in the context of modern globalization. In this regard, projects implemented by President of the Republic of Azerbaijan Ilham Aliyev, the worthy successor of Heydar Aliyev, Mrs Mehriban Aliyeva, the First Vice President of the Republic of Azerbaijan, Head of the Heydar Aliyev Foundation, Goodwill Ambassador of UNESCO and ISESCO in the field of the protection of national and moral values, science and education progress and development, health care are a manifestation of their high moral responsibilities that they should remain in their active civic position. Thanks to their activities, our culture is promoted, recognized and appreciated worldwide.

References

1. Bliyev, H.Э. Millimsnsvi dsysrlsrimiz. Baki, 2003 [H.A. Aliyev. National and moral values]. Baku, 2003.

2. Baxsliyev, B.T. Azsrbaycan milli-msnsvi dsysrlsrinin sosial psixoloji mahiyysti. Baki, 2011, [A.T. Bakhshaliyev. The social-psychological essence of national and moral values of Azerbaijan]. Baku, 2011.

3. Quliyev, S. Gsnclsrin tsrbiyssinds aqillsrin nssihst vs vssiyystlsr Baki, 2011, [S. Quliyev. Admonition and deeds of wise men for the Education of Youth]. Baku, 2011.

4. Quliyev, S. Muasir gsnclsrin sxlaq normalari. Baki, 2002, [S. Quliyev. Moral norms of modern youth]. Baku, 2002.

5. Dsysrlsr psixologiyasi. Turkiys, Istanbul, 2016, [Psychology of values]. Turkey, Istanbul, 2016.

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