On the purity of European consciousness and the limits of being-time in the existential anthropology of the late M. Heidegger

Study of the issue of the purity of consciousness of European thinkers from the standpoint of Heidegger. Analysis of Heidegger's work, substantiation of the thesis that thinking must go through the path of metaphysics in order to return to its integrity.

Рубрика Философия
Вид статья
Язык английский
Дата добавления 27.04.2023
Размер файла 54,0 K

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F. Gonzales and T. Sheehan, like A. Badiou, sought a way out through a new interpretation of the Greeks (through understanding Heidegger's position). And this is their huge achievement. However, they did not pay attention to the fact that any interpretation of the Greeks, including the Heideggerian, except for the spiritual (in our reading, Eastern), is still the way to calculating (or calculating, according to Heidegger) thinking, which without immersion in spirituality is not capable of generating anything more than lamentations about the beauty of Greek thought and contemporary problems of European culture (although

A. Badiou felt this and interpreted the truth as an event, and called the naming of the unnamed the path to evil). In this case, it seems we need an outside point of view.

And it can be the East (and ancient cultures), as there were simply no other sources of thought yet. But we have not forgotten the precepts of hermeneutics, understanding (being and pure thinking as well) begins with tradition. And how many ancient scrolls are still hidden in the Middle East and the Himalayas? We speak of a return to the ancient (wise, but bygone) civilizations of a non-European type. To survive, we must consider their experience, the experience of wise, but descended into non-existence civilizations, from which only traces (of being) remained (as Derrida would put it) and, it's really bad to say, dust.

The Europeans step on their rake again and again, because through Oedipus and Freud they drove their consciousness into that corner from which the Greeks will not give salvation, as psychoanalysis ends in the unconscious, and what is beyond consciousness (calculated thinking) Europeans do not know. This is a dead end (topos), constantly returning us to techne. Oedipus as a symbol urges us to the dependence (non-property). The mass man raised the banner of Oedipus.

In these matters, Eastern wisdom is closer to me; I consider both Plato's thought and Heidegger's thought to be its derivative (most of the largest pre-Socratics studied in the Middle East and Egypt). To reiterate, the West is inevitably drawn to the East, since it holds spiritual wisdom. But the West tried to logicize Eastern ideas (in the Christian aspect including, and this is also from the East and from Aramaic origins) and, apparently, unsuccessfully. Heidegger aptly likened that logos, logic and metaphysics are only a stage in the formation of any high culture, but those who stop at this stage will ultimately receive modern Europe with its fascism and Stalinism, and liberalism (in the European version) just another phase of pandering to the basest instincts. Freud, and indeed Jung, will be overcome, and exactly by religious thinkers. Heidegger is only a symbol of the changes that have begun in modern European thinking. It's already happening.

References

1. Badiou, Alain (2001) Ethics. An Essay on the Understanding of Evil. (Peter Hallvard, Trans). London, New York: Verso Press.

2. Badiou, Alain (2003) Saint Paul: The Foundation of Universalism. (R. Brassier Trans.). Stanford: Stanford University Press.

3. Badiou, Alain (2005) Being and event (O. Feltham, Trans.). New York, NY: Continuum. Bogachov, Andriy (2021) Heidegger and Phenomenology. Westerlund, F. (2020). Heidegger and the Problem of Phenomena. London: Bloomsbury. Sententiae, Vol. XL, Issue 1, 116120.

4. Boliaki, Eleni (2012). Jnana, Bhakti, and Karma Yoga. Sankara and Ramanuja on the Bhagavad-Gita. ©EOAOHA, No 1, 323-332.

5. Freud, Sigmund (2015) Civilization and Its Discontents. Available online: https://www. stephenhicks.org/wp-content/uploads/2015/10/FreudS-CIVILIZATION-AND-ITS - DISCONTENTS-text-final.pdf

6. Gordon, Liran Shia, and Wohlman, Avitai (2019) A Constructive Thomistic Response to Heidegger's Destructive Criticism: On Existence, Essence and the Possibility of Truth as Adequation. The Heythrop Journal, 61 (5), 825-841.

7. Gonzales, Francisco (2009) Plato and Heidegger: a Question of Dialogue. The Pennsylvania State University Press. University Park.

8. Heidegger, Martin. (1962). Being and Time. Blackwell Publishers Ltd.

9. Heidegger, Martin (1968) What is called thinking? (J. Glenn Gray, trans.) New York, Evanstone, London. Harper & Row, Publishers.

10. Heidegger, Martin (1979) Heraklit. Frankfurt Am Main: Vittorio Klosterman.

11. Heidegger, Martin, Fink, Eugen (1979) Heraklitus seminar 1966/67. The University of Alabama Press.

12. Heidegger, Martin (1983) Grundbegriffe der Metaphysik. Frankfurt Am Main: Vittorio Klosterman.

13. Heidegger, Martin (1992) Parmenides. Frankfurt Am Main: Vittorio Klosterman.

14. Heidegger, Martin (2020) To philosophy (On the event). Moscow: Gaidar Institute Publishing House, 2020. 640 p.

15. Husserl, Edmund (1983) Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Martinus Nijhoff Publishers.

16. Huttunen, Rauno, and Kakkori, Leena (2021) Heidegger's critique of the technology and the educational ecological imperative (open access). UK Limited, trading as Taylor & Francis Group. Available online: https://www.researchgate.net/publication/350650995_ Heidegger % 27s_critique_of_the_technology_and_the_educational_ecological_ imperative_OPEN_ACCESS

17. Edgerton, Franklin (1972) The Bhagavad-gita. Harvard University Press, Cambridge, MA.

18. Karivets, Igor (2020) Martin Heidegger's job of thinking. Filosofska Dumka, 1, 70-79. https://doi.org/10.15407/fd2020.01.037

19. Kobets, Roman (2020) Existential concept of science in Heidegger's fundamental ontology. Filosofska Dumka, (1), 37-51. https://doi.org/10.15407/fd2020.01.070

20. Lambert, Morganna (2020) Heidegger's Shadow: Kant, Husserl, and the Transcendental Turn. Journal of Transcendental Philosophy.https://doi.org/10.1515/jtph-2020-0019

21. Okorokov, Viktor (2018) Limits of Thought in the Light of Nature and Divinity. A Return to Ancient Thought or the Quest for the Being of Primordial Thinking in the Later Heidegger. Philosophy and Cosmology, Vol. 20, 170-184.

22. Okorokov, Viktor (2020) In-Depth Time Compaction in Fundamental Measurement of Consciousness by Husserl-Heidegger-Badiou (According to the Recipe of Einstein's General Relativity). Philosophy and Cosmology, Vol. 25, 118-130. https://doi. org/10.29202/phil-cosm/25/10

23. Okorokov, Viktor (2022) On the purity of European consciousness in the existential anthropology of early M. Heidegger. Anthropological Measurements of Philosophical Research, (21), 137-150. https://doi.org/10.15802/ampr.v0i21.260495

24. Peters, Meindert (2019) Heidegger's embodied others: on critiques of the body and `intersubjectivity' in Being and Time. Phenomenology and the Cognitive Sciences, Vol. 18, Issue 2, 441-458.

25. Petropoulos, Georgios (2020) Heidegger's Reading of Plato: On Truth and Ideas. Journal of the British Society for Phenomenology. Available online: https://www.tandfonline.com/ doi/abs/10.1080/00071773.2020.1814678

26. Scheler, Max (1962) Man's Place in Nature. (Hans Meyerhoff Trans.). New York: The Noonday Press.

27. Sheehan, Thomas (2015) Making Sense of Heidegger: A Paradigm Shift. London. New York. Rowman & Littlefield.

28. Sri Aurobindo (1998) The secret of the Veda. The Complete Works of Sri Aurobindo. Vol. 15. Sri Aurobindo Ashram Trust.

29. Uljйe, R., Tsagdis, G., Zantvoort, F.W. (2020) Of Times, Arrested, Resigned, Imagined: Temporality in Hegel, Heidegger and Derrida. International Journal of Philosophical Studies, Vol. 28. Available online: https://www.tandfonline.com/doi/fuU/10.1080/09672 559.2020.1766878

30. Westerlund, Frederik (2020) Heidegger and the Problem of Phenomena. London: Bloomsbury. https://doi.org/10.5040/9781350086500

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