• Analysis of the concept of existential communication in various aspects and definition of its meaning from the point of view of the existential philosophy of Karl Jaspers. Justification of the connection of existential communication with human existence.

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  • The problems of the existential foundations of human identity in the context of the technocratic challenges of the modern era. Approval as grounds for the identity of temporality, ecstasy and the connectedness of special being with the being of Others.

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  • The basic concepts of European existentialism philosophy particular absurdity of life and death Sartre, existential rebellion Camus, balancing between the tragic and the mundane Kafka, willpower and choice L. Ukrainka, alienation and pessimism Khvylovy.

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  • A Good Old-fashioned Future as authentic artifacts of postmodernity. Difference between commercial adventure stories and the equally cynical gonzo journalism. EBay is certainly the right word for our current collective unconscious. Birth of an aesthetic.

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  • The philosophical intentions and transformation of the existential of fear of alienation of love as the bases of human existence through an ontological prism. Characteristics of the ideological and fundamental foundation of the varieties of fear.

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  • This article discusses the criticism made by Fichte and Hegel of the Enlightenment, and reveals an important point in German idealism. The main idea: history is the development of personality and the social and divine foundation of collective freedom.

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  • Сriticisms made by Fichte and Hegel of the Enlightment, similarities between these criticisms reveal an essential thought in German Idealism. History is the development of the individual and especially of collective freedom. Cosmopolitan community.

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  • The study of the work "The main features of the modern era" Fichte. The interpretation of the "empty form of knowledge", which, he claims, is central to the third era of history. Uniting principles of eras, reflection of differences between principles.

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  • Analysis of the work "Main features of the modern era" by I.G. Fichte. His interpretation of the "empty form of knowledge", which, according to him, is central to the third era of world history. The content and meaning of the "maxim of understanding".

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  • Halperin explores a passage in Foucault’s History of Sexuality that is cited as claiming that before the 19-th century, sexual acts did not constitute a sexual identity. Halperin claim that the academic tradition misunderstands many of Foucault's ideas.

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  • Consideration of the formation of the idea of "Self-made-man" from the ancient world to the Renaissance and Reformation. The influence of humanistic and reformation ideas on further worldview legitimization of the idea of a person creating himself.

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  • Phelan is offers a systematic attempt to explore the point of convergance between feminist theory and the work of Foucault. Foucault’s idea that the body and sexuality are cultural constructs and its contribution to the feminist critique of essentialism.

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  • Freedom as a guiding theme for Michel Foucault throughout his philosophical career. The Capabilities Approach in political theory and development studies. Limit Experience and Human Fragility. The defining features of Foucault’s genealogical politic.

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  • Acquaintance with concept of archeology of knowledge. The forms of transcendental argument. The antiphenomenological answer to "a problem of language". Galilean system of thought. A phenomenological investigation of the history of scientic concepts.

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  • Consideration of the largely forgotten "alternative" history of the philosophical concept of exclusion, from Ancient Rome to the end of the XIX century, using the example of the study of the specifics of Cicero, Kant, Hegel, Kierkegaard and Nietzsche.

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  • Peculiarities of the Islamic understanding of freedom of expression and the existence of significant differences in this connection with the European understanding of the content of this freedom. An absolute ban on images of the Prophet Muhammad.

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  • Consideration of the problem of the meaning of life and voluntary human choice in philosophy. Study of the traditions of medieval scholasticism and German classical metaphysics. Evaluation of the results of B. Libet's experimental research on free will.

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  • Friendship - is so closely linked to the very definition of philosophy that without it, philosophy would not in fact be possible. The intimacy of friendship and philosophy is so deep that philosophy includes the philos, the friend, in its very name.

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  • The modifications of happiness interpretation from early modernity till nowadays. The preconditions of the contemporary appeal to Aristotle’s eudaimonic theory of happiness. A moral foundation and a behavioral strategy of homo eudaimonicus model.

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  • Borges may employ what philosophy cannot, "mystery and the surprise effect in literature to achieve that sacred astonishment at the universe which is the origin of all true religion and metaphysics". Funes the Memorious: The logocentric linguist.

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  • The results of the study of narratives related to the personality of Ms. Xian and her cultural heritage, and their role in the modern practices of Guangdong and all modern Chinese culture. Cosmological concepts and philosophical ideas of Ms. Xian.

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  • Features of the historical transformation of the philosophical methodology of cognition in the creative heritage of B. Spinoza. Analysis of the concept of substance, which plays a meaningful (backbone) and formal (methodological) role in his philosophy.

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  • Analysis of G. Bachelard's theory of poetic temperaments, relationship with the pre-Socratic elements of nature - fire, water, air and earth. Transformation of the author's views. The negative value of the image as a source of epistemological obstacles.

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  • Analysis of the special thematic issue of the journal "Anthropological Measurements of Philosophical Research". Comprehension of the search for harmony between men and women. Practical implementation of gender justice, prospects its further development.

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  • The importance of the human factor in analyzing the language and its nominative units. Language, phenomenon and the human. Analyzing the works of famous philosophers as, Aristotle, Plato, Al-Farabi, Avicenna on the field of nomination process in human.

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  • Analysis of the nature of metaphilosophy in the context of German idealism. Epistemic Constructivism as a Parmenidean Cognitive Solution. Criticism of the epistemic constructivism of Kant, Fichte and Hegel. Epistemic constructivism and metaphilosophy.

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  • The idea of freedom in the classical German philosophy. The most important fundamental characteristics of the classical German philosophy. K. Marx and the young hegelians. Contribution of Kant, Hegel and Feuerbach to the development of German philosophy.

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  • Definition of impact of pre-modern, modern and postmodern globalization algorithms on comprehension of the universality of man, his understanding of his place in being as a unity with the Absolute and the prospects of the existence of civilization.

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  • To identify the religious factor in the teaching of transhumanism, to determine its role in the ideology of this flow of thought and to identify the possible limits of technology interference in human nature. Main options for the posthuman future.

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